| Title | Speculating about Diogenes |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | The Oxford Handbook of Presocratic Philosophy |
| Pages | 353-364 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | Curd, Patricia , Graham, Daniel W. |
| Translator(s) |
| Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of "material monism". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/JeUXtZEQBjrQ0NP |
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| Title | The Oxford Handbook of Presocratic Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2008 |
| Publication Place | New York |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Curd, Patricia , Graham, Daniel W. |
| Translator(s) |
| The Oxford Handbook of Presocratic Philosophy brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. In the sixth and fifth centuries bc a new kind of thinker appeared in Greek city-states, dedicated to finding the origins of the world and everything in it, using observation and reason rather than tradition and myth. We call these thinkers Presocratic philosophers, and recognize them as the first philosophers of the Western tradition, as well as the originators of scientific thinking. New textual discoveries and new approaches make a reconsideration of the Presocratics at the beginning of the twenty-first century especially timely. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists, from theology to science, and from pre-philosophical background to their influence on later thinkers. Many positions presented here challenge accepted wisdom and offer alternative accounts of Presocratic theories. This book includes chapters on the Milesians (Thales, Anaximander, Anaximenes), Xenophanes, Heraclitus, Parmenides, Anaxagoras, Empedocles, the Pythagoreans, the atomists, and the sophists. Special studies are devoted to the sources of Presocratic philosophy, oriental influences, Hippocratic medicine, cosmology, explanation, epistemology, theology, and the reception of Presocratic thought in Aristotle and other ancient authors. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/mXFwMNnXTnju9zT |
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| Title | Pluralism after Parmenides |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought |
| Pages | 127-179 |
| Categories | no categories |
| Author(s) | Curd, Patricia |
| Editor(s) | |
| Translator(s) |
| In this chapter I turn from Parmenides to two of his successors, examining the Pluralist theories of Anaxagoras and Empedocles, in order to explore the influence of Parmenides on these later thinkers. I argue that this influence appears in two fundamental aspects of their theories: in their conceptions of the fundamental entities that are the genuine beings of their cosmologies, and in the form (mixture and Separation of the basic entities) these cosmologies take. I begin with a short discussion of the question of Pluralism itself and then turn first to Anaxagoras and then to Empedocles. [Introduction, pp. 127 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/R5SFQGjrRRYgMrc |
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| Title | The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought |
| Type | Monograph |
| Language | English |
| Date | 1998 |
| Publication Place | Princeton |
| Publisher | Princeton University Press |
| Categories | no categories |
| Author(s) | Curd, Patricia |
| Editor(s) | |
| Translator(s) |
| Parmenides of Elea was the most important and influential philosopher before Plato. Patricia Curd here reinterprets Parmenides' views and offers a new account of his relation to his predecessors and successors. On the traditional interpretation, Parmenides argues that generation, destruction, and change are unreal and that only one thing exists. He therefore rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers. But the philosophers who came after Parmenides attempted to explain natural change and they assumed the reality of a plurality of basic entities. Thus, on the traditional interpretation, the later Presocratics either ignored or contradicted his arguments. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry and offers a more coherent account of his influence on the philosophers who came after him. The Legacy of Parmenides provides a detailed examination of Parmenides' arguments, considering his connection to earlier Greek thought and how his account of what-is could serve as a model for later philosophers. It then considers the theories of those who came after him, including the Pluralists (Anaxagoras and Empedocles), the Atomists (Leucippus and Democritus), the later Eleatics (Zeno and Melissus), and the later Presocratics Philolaus of Croton and Diogenes of Apollonia. The book closes with a discussion of the importance of Parmenides' views for the development of Plato's Theory of Forms. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/FMMfAU47IkanZgG |
{"_index":"sire","_type":"_doc","_id":"1284","_score":null,"_source":{"id":1284,"authors_free":[{"id":1873,"entry_id":1284,"agent_type":"person","is_normalised":1,"person_id":58,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Curd, Patricia","free_first_name":"Patricia","free_last_name":"Curd","norm_person":{"id":58,"first_name":"Patricia","last_name":"Curd","full_name":"Curd, Patricia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13843980X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought ","main_title":{"title":"The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought "},"abstract":"\r\n\r\nParmenides of Elea was the most important and influential philosopher before Plato. Patricia Curd here reinterprets Parmenides' views and offers a new account of his relation to his predecessors and successors. On the traditional interpretation, Parmenides argues that generation, destruction, and change are unreal and that only one thing exists. He therefore rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers. But the philosophers who came after Parmenides attempted to explain natural change and they assumed the reality of a plurality of basic entities. Thus, on the traditional interpretation, the later Presocratics either ignored or contradicted his arguments. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry and offers a more coherent account of his influence on the philosophers who came after him.\r\n\r\nThe Legacy of Parmenides provides a detailed examination of Parmenides' arguments, considering his connection to earlier Greek thought and how his account of what-is could serve as a model for later philosophers. It then considers the theories of those who came after him, including the Pluralists (Anaxagoras and Empedocles), the Atomists (Leucippus and Democritus), the later Eleatics (Zeno and Melissus), and the later Presocratics Philolaus of Croton and Diogenes of Apollonia. The book closes with a discussion of the importance of Parmenides' views for the development of Plato's Theory of Forms. [author's abstract]","btype":1,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FMMfAU47IkanZgG","doi_url":null,"categories":[],"authors":[{"id":58,"full_name":"Curd, Patricia","role":{"id":1,"role_name":"author"}}],"book":{"id":1284,"pubplace":"Princeton","publisher":"Princeton University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1998]}
| Title | Pluralism after Parmenides |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought |
| Pages | 127-179 |
| Categories | no categories |
| Author(s) | Curd, Patricia |
| Editor(s) | |
| Translator(s) |
In this chapter I turn from Parmenides to two of his successors, examining the Pluralist theories of Anaxagoras and Empedocles, in order to explore the influence of Parmenides on these later thinkers. I argue that this influence appears in two fundamental aspects of their theories: in their conceptions of the fundamental entities that are the genuine beings of their cosmologies, and in the form (mixture and Separation of the basic entities) these cosmologies take. I begin with a short discussion of the question of Pluralism itself and then turn first to Anaxagoras and then to Empedocles. [Introduction, pp. 127 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/R5SFQGjrRRYgMrc |
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| Title | Speculating about Diogenes |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | The Oxford Handbook of Presocratic Philosophy |
| Pages | 353-364 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | Curd, Patricia , Graham, Daniel W. |
| Translator(s) |
Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of "material monism". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/JeUXtZEQBjrQ0NP |
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| Title | The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought |
| Type | Monograph |
| Language | English |
| Date | 1998 |
| Publication Place | Princeton |
| Publisher | Princeton University Press |
| Categories | no categories |
| Author(s) | Curd, Patricia |
| Editor(s) | |
| Translator(s) |
Parmenides of Elea was the most important and influential philosopher before Plato. Patricia Curd here reinterprets Parmenides' views and offers a new account of his relation to his predecessors and successors. On the traditional interpretation, Parmenides argues that generation, destruction, and change are unreal and that only one thing exists. He therefore rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers. But the philosophers who came after Parmenides attempted to explain natural change and they assumed the reality of a plurality of basic entities. Thus, on the traditional interpretation, the later Presocratics either ignored or contradicted his arguments. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry and offers a more coherent account of his influence on the philosophers who came after him. The Legacy of Parmenides provides a detailed examination of Parmenides' arguments, considering his connection to earlier Greek thought and how his account of what-is could serve as a model for later philosophers. It then considers the theories of those who came after him, including the Pluralists (Anaxagoras and Empedocles), the Atomists (Leucippus and Democritus), the later Eleatics (Zeno and Melissus), and the later Presocratics Philolaus of Croton and Diogenes of Apollonia. The book closes with a discussion of the importance of Parmenides' views for the development of Plato's Theory of Forms. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/FMMfAU47IkanZgG |
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| Title | The Oxford Handbook of Presocratic Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2008 |
| Publication Place | New York |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Curd, Patricia , Graham, Daniel W. |
| Translator(s) |
The Oxford Handbook of Presocratic Philosophy brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. In the sixth and fifth centuries bc a new kind of thinker appeared in Greek city-states, dedicated to finding the origins of the world and everything in it, using observation and reason rather than tradition and myth. We call these thinkers Presocratic philosophers, and recognize them as the first philosophers of the Western tradition, as well as the originators of scientific thinking. New textual discoveries and new approaches make a reconsideration of the Presocratics at the beginning of the twenty-first century especially timely. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists, from theology to science, and from pre-philosophical background to their influence on later thinkers. Many positions presented here challenge accepted wisdom and offer alternative accounts of Presocratic theories. This book includes chapters on the Milesians (Thales, Anaximander, Anaximenes), Xenophanes, Heraclitus, Parmenides, Anaxagoras, Empedocles, the Pythagoreans, the atomists, and the sophists. Special studies are devoted to the sources of Presocratic philosophy, oriental influences, Hippocratic medicine, cosmology, explanation, epistemology, theology, and the reception of Presocratic thought in Aristotle and other ancient authors. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/mXFwMNnXTnju9zT |
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